Keeping Track of Writing Projects -- end of 2021

Scholar interrupted at his writing, by Gerrit Dou, c. 1635

    It’s been more than a year since I took stock of the research and writing projects I’ve been working on. Which of them has been completed, which are published, which are still in progress, and what are the new ones? On my academia.edu page I suggest that readers who want to know the answer to the question “What are you working on?” come to this blog to find out. It’s a question that academics often ask of each other when getting together for conversation at conferences. For the past couple of years, though, most conferences have been virtual; and the times when that question could be asked and answered diminished as conferences became far more focused on presenting information in organized sessions, with little time for ordinary conversation.
    Last October, then, I mentioned a few essays that were completed but not yet published, and a few more that remained incomplete.
    1. “Ethical Considerations for Ethnomusicologists in the Midst of Environmental Crisis.” In August, 2020 I’d finished this essay for a book in progress edited by Jonathan Stock and Beverley Diamond called the Routledge Companion to Ethics in Ethnomusicology, to be published by Routledge. Then on October 23, 2020 I presented a brief portion of the chapter, virtually, at a roundtable at the annual conference of the Society for Ethnomusicology. On September 23, 2021 I received an email from Jonathan Stock saying that the editors were still waiting for a few more authors who agreed to write essays for the book to complete them—more than a year after the deadline—and that those of us who, like me, had finished up could expect to hear from the editors during the weeks ahead if they had any questions or concerns. That was the last I heard. It is not unusual for authors to go a few months beyond deadline in projects such as this one, but to go more than a year beyond it is uncommon. It is also a problem, in the sense that the other authors’ contributions become dated the longer publication is delayed. This is an issue that Aaron Allen and I also faced as editors of our book, Sounds, Musics, Ecologies. We have thirteen contributors, and each of them met the deadline. More on that book later in this post.
    2. “Ethnography in the Study of Congregational Music.” This was a chapter on doing ethnographic fieldwork, with special attention to prospects and problems with ethnography in religious music-cultures. I’d been asked to write it in 2015; completed it in 2016; but no doubt some contributors went well beyond the deadline. I did not see my copyedited chapter until September of 2020. Having waited four years to get to this point, I was given 7 days to attend to any questions from the copyeditor, and make any alterations. This is typical of scholarly book publishing and the way publishers treat contributors to edited books: wait, wait, wait, wait, then hurry up. At any rate, the book (Studying Congregational Music: Key Issues, Methods, and Theoretical Perspectives) was published in February, 2021. It has not yet been reviewed in any scholarly journals, to my knowledge.  
    3. “A Sound Economy.” This essay was an expansion of one of the four topics of my “sound ecology” project. It was written in 2017 as a chapter for a book entitled Transforming Ethnomusicology, edited by Beverley Diamond and Salwa El-Shawan Castelo-Branco. The book contains essays based on many of the presentations from the 2015 “Transforming Ethnomusicology” conference in Limerick, Ireland, including mine. Oxford University Press published this book at last in two volumes, in March of 2021. It has not yet been reviewed in any scholarly journals, to my knowledge. If ethnomusicology was being transformed in 2015 to a more politically engaged scholarship, signaled by this conference, it was even more radically transformed and re-oriented in 2019-2020 by a series of anti-colonialist, anti-racist upheavals in the membership of the Society for Ethnomusicology.
    4. “An Ecological Approach to Folklife Studies, Expressive Culture, and Environment.” This article was published in September, 2021 by the University of Illinois Press in Performing Environmentalisms: Expressive Culture and Ecological Change, edited by John McDowell, Katherine Borland, Rebecca Dirksen, and Sue Touhy.
    5. “Earth Song: Music and the Environment.” This short essay, written for an Alexander Street Press curriculum accompanying albums featuring music and environment, was completed in 2019 and remains in production at the Press, as far as I know.
    6. A “response” chapter based on my presentation for an online conference at Dartmouth College, entitled “The Power of Song: The Cultural Politics of Singers Around the Globe,” which took place in December, 2020. This was changed by the book’s editor to an introductory essay for a section of the book on musical icons. I finished up the chapter last spring and revised it a little in response to the book editor’s suggestions. As far as I know, the book manuscript is now with the publisher.
    7. “Eco-trope or Eco-tripe? Music Ecology Today.” I completed this chapter earlier this year. It’s for the book edited by Aaron Allen and myself, Sounds, Ecologies, Musics, under contract with Oxford University Press. We have all the revised chapters from our contributors and, after receiving various other things from them such as cleared permissions, illustrations, contracts, and so forth, we are about to send the entire manuscript to Oxford University Press for their  external review process.

    All of those writings were either in progress or completed and waiting for publication at the end of October, 2020. Three were published; the four remaining are completed and awaiting publication. Since October 2020 I’ve also taken on some new projects, some lecturing, and some writing:
    8. “Public Folklore, Heritage, and Environmental Sustainability” was a lecture that I gave for the American Folklore Society on March 10, 2021 at the invitation of the Society Fellows. It was part of a webinar with a follow-up “salon” that I led, with the welcome assistance of Rory Turner and Mary Hufford. About six weeks ago the Society Fellows asked me to turn it into an article for a special issue of the Journal of American Folklore, and I agreed. In my lecture I spoke about experiential knowledge mediated by cultural tradition, and how this can become folklife, or cultural heritage. I went on to discuss the difficulty of accounting for the kind of cultural heritage that rests in local, experiential knowledge about the environment, in the various policy documents that guide international planning for wise and sustainable uses of environmental resources, such as the 2005 UN Millennium Assessment Report on Ecosystems and Human Well-being and its more recent manifestation in the 2018 UN Regional Assessment for the Americas report from the Intergovernmental Platform for Biodiversity and Ecosystem Services, or IPBES for short. I asked what are the consequences of thinking of folklife and the environment as natural capital, providing ecosystem services that include cultural heritage, whose financial worth must be measured? Should public folklorists and other heritage practitioners endorse and work within this predominant contemporary policy paradigm, one that considers the environment to consist primarily of economic assets, with measurable market values that enter into cost-benefit analyses during resource allocation planning and decision-making? Or, to reprise an old theme in this blog, do we have built into the assumptions and mechanisms of these assessments a confusion of economic value with cultural values?
    9. “The Place of Music in the Social World: Whose Music? Whose Social World?” This was a public lecture I was invited to give on September 29 to a group of ethnomusicologists in Europe, for a lecture series on ethnomusicology that was based in Geneva, Switzerland. Although I would have loved to travel to Geneva on their invitation, the August return of COVID-19 in the form of the delta variant made this impossible and so I delivered the lecture virtually. I spoke about my sound ecology project and my proposal to consider the place of sound in the social world of all living beings.
    10. “Adaptations: Confronting Climate Change Amidst COVID-19.” The City University of New York held a week-long conference early in October 2021, on “Responses to Music in Climate Change.” I was asked to give a brief presentation on a roundtable with other scholars in ecomusicology: Aaron Allen, Denise Von Glahn, and Holly Watkins among them. I spoke for about ten minutes about the effects of COVID-19 and the perceptions of climate change among two marginalized religious groups that I’ve visited in and written about for many decades, the independent Baptist congregation in Virginia’s northern Blue Ridge, and the Old Regular Baptists of southeastern Kentucky. I was the only panelist whose presentation was based on ethnographic fieldwork, and yet most of it was fieldwork conducted by telephone on account of COVID-19 and the inadvisability of travel. I already knew about the Blue Ridge group’s ideas concerning climate change, because when I last visited them, in 2016, the subject arose and we discussed it. In essence this group of evangelical fundamentalists agrees that the climate emergency is real and that human beings are the cause of global warming, but they don’t believe that God will let His people or the Earth perish. I wrote about this in the Afterword to the 2nd edition of Powerhouse for God, published in 2018. But to prepare for the presentation I had to find out about how COVID-19 was affecting both groups, and how the Old Regular Baptists I knew were responding to climate change, via phone calls. Being there in person would have been much better, but even so I felt that because I’d known the people I spoke with for many years, that telephone fieldwork in this case was an acceptable option. Still, I wished for in-person visits and look forward to seeing them again when it becomes possible.
    11. A panel discussion in Music4ClimateJustice stream to accompany the COP-26 conference on the climate emergency, in Glasgow, Scotland, early in November, 2021. Warren Senders asked me and two other ecomusicologists, Jennifer Post and Mike Silvers, to talk about our work in ecomusicology and climate change for about an hour as part of an AV stream broadcast to the delegates at COP-26. I chose to talk about sonication, or bumblebee pollination of flowers in the nightshade family, such as those of tomatoes, and blueberries; and the damage that global warming is doing to bumblebees. For those who don’t know, these flowers hold their pollen inside their closed-up anthers, making it inaccessible except to pollinators like bumblebees who can pry them apart. In this case the bumblebee vibrates its wings and body, making its characteristic buzzing sound; and this buzz pollination vibration opens up the anther when the bee lies atop it, whereupon the bee is able to bathe itself in the pollen.
    12. “The Sound Commons and Applied Ecomusicologies.” This is an article co-authored by Aaron Allen, Taylor Leapaldt, Mark Pedelty, and myself, for a book in musicology edited by Chris Dromey and to be published by Routledge. This article has already been in progress for a few years. In it, I start off by explaining my idea of the sound commons and its application to applied ecomusicology, at least in theory; then Mark and Taylor discuss one case-study application of the sound commons, and Aaron Allen discusses another. Aaron has been spearheading this joint effort; I’ve just been doing my part when asked. I completed my section of the article in 2019, and the others followed; we revised in 2020 and sent the manuscript to Chris, who returned it with suggested revisions last spring. We responded to those and revised yet again, and the last I heard, Aaron was collating the changes as of last July with the intent of returning the article to Chris once more.
    13. “Ecojustice and Ontological Turns: a Response to Marshall and DeAngeli.” This was part of an E-seminar that the Ecomusicology Review has been conducting in the fall of 2021 within the ecomusicology Google Group. Kimberly Marshall and Emma DeAngeli wrote an essay to which Sebastian Hochmeyer responded, whereupon they wrote a rejoinder. Mark Pedelty followed with a second response. Aaron Allen asked me if I too would respond, and so I wrote a brief response, starting with my reaction to a disagreement between Marshall and DeAngeli on one hand, and Hachmeyer on the other, over the relevance of the so-called ontological turn in anthropology to the project of social justice. Rather than take sides, I proposed that ecojustice would resolve the disagreement by including social justice in the larger framework of relationality and by extending reciprocity and respect to all living beings, not just humans. This is congruent with the writings of Indigenous scholars such as Robin Kimmerer and Zoe Todd in past dozen years or so as well even though they don’t use that term. Aaron intends for all these to be published in the Ecomusicology Review, though I’m not sure when. I expect that Marshall and DeAngeli will reply to Mark and to me before it all sees the light of publication.